Maundy Thursday (Three Locations at 6:30pm)

Family-friendly and informal but no nursery provided – the service has been designed for adults and kids of all ages

This year we aren't meeting at the church building - we will gather in three different homes. Below is the details for each location so you can choose where you would like to attend. Please click on one location to sign up, so we’ll be ready for you and your family!


Howard Home




Long Home




Gordon home





On Maundy Thursday, we gather for the second service of Holy Week that makes Jesus’ Last Supper with his disciples prior to his arrest by the Jewish leaders.  On this night, the apostle John recorded that Jesus washed his disciples’ feet and gave his disciples the model for the Eucharist and a “new command” to love each other as Jesus loved them (John 13:34).  Maundy is a word derived from the Latin which means “mandate” or “command.”


Jesus shows the full extent of his love by taking on the position of the lowest slave in the act of foot washing – a very unusual behavior for a rabbi who was supposed to be humble but never give up us station of superior authority.  Jesus adorns himself as a slave and washes his disciples’ feet in the manner of ancient hospitality to prepare guests to sit together around the dinner table.  Normally, disciples would have been the ones serving their master, but Jesus’ behavior is different in order to show his disciples how his Kingdom has turned social norms upside down.  And, he is preparing them for the greatest dinner of all.


For this is also the night that Jesus institutes the Eucharist, the meal we share as the family of God in remembrance of Jesus’ sacrifice on the cross.  That night Jesus and the disciples shared the Passover meal as the first family of the new Kingdom of God; this meal remembers the most important event in Jewish history, the Exodus from Egypt.  Many Jews of the first century were waiting for a Messiah who would lead a military and political takeover of Israel and reclaim it from Rome; they envisioned a second exodus.  Bread and wine play a significant role in the Passover meal, and during the Passover meal, unleavened bread and wine is consumed.  The unleavened bread is called “the bread of affliction” to remind the Israelites of their suffering in Egypt and to remember how they left in such a hurry that there was no time to let the yeast rise before baking. There are five cups of wine integral to the Passover meal. There is varied interpretation, but generally, the first four cups correspond to the four terms God used to describe how he would deliver Israel from Egypt (Exod. 6:6-8)—literally, they are cups of salvation. The fifth cup of wine is left at the place set for Elijah, who it was hoped would return to announce the coming of the Messiah. Jesus connected for his disciples the hope for a second Exodus to the deliverance they would yet experience in his body’s death and resurrection.


The church continues these practices today on Maundy Thursday. The foot washing after the reading of the Gospel and the sermon was a common practice by the fourth century. Traditionally, the leader of the church washes the feet of twelve people on this day. Finally, this is the last Eucharist meal consecrated until Easter Vigil. The priest consecrates elements for this service and enough bread for reserve Eucharist on Good Friday. Customarily, Maundy Thursday extends into an all night prayer vigil, commemorating Jesus’ request that his disciples stay up praying with him in the Garden of Gethsemane before his arrest.



WASHING EACH OTHER’S FEET: We wash each other’s feet to reenact the same servanthood that Jesus took on for his disciples, as told in John 13. Even as King and God, Jesus stooped down to do the dirtiest and lowliest of duties for his disciples. As Jesus’ followers, we do the same for one another because this is how Jesus modeled servant love.  (You may choose not to participate in the foot washing)

STRIPPING OF THE ALTAR: We strip the altar of all worship elements and wash it with water. The symbols of Christ’s presence in Communion are removed as a reminder of how Christ was stripped and exposed by the soldiers before his crucifixion and also how his body was washed and prepared for burial by the women.

SHROUDING OF CROSS AND LOWERING BANNERS: We fast with our eyes through these visual cues of the somber pilgrimage into the last hours of Jesus’ life and his crucifixion.

RESERVED ELEMENTS: The priest blesses extra Communion bread on Maundy Thursday, which is meant to be consumed during Communion on Good Friday. Maundy Thursday through Easter Sunday is technically one long service, known as the “Triduum,” (The Three Days) with no formal processionals or recessionals.



The Maundy Thursday service invites us to allow Jesus into our whole lives. Jesus shows his tender love for us through the vulnerability of washing our feet. Jesus washes us of our sin through his broken body and his blood spilled out on the cross through the sacrament of Communion. This service is intensely embodied—we are invited to see, hear, and feel Jesus with us. In the midst of a worship service it feels both bizarre and startlingly vulnerable to strip off our shoes and socks and place our feet in a basin of water. The foot washing portion of the service forces us to be exposed and vulnerable. It is in that place that we can receive healing and the fullness of the Lord Jesus’ love for us. In the Gospel reading for this service, the disciple Peter is indignant when Jesus asks to wash his feet. Either Peter does not want his Lord to stoop to such a lowly place, or he does not want to show Jesus his dirty feet (or both!). How easy it is to sympathize with Peter in this moment. But instead of appreciating Peter’s concern for him, Jesus says, “If I do not wash you, you have no share with me” (John 13:8). Jesus displays his incredible humility and the fullness of his humanity—he is not above us or our bodies. Jesus became one of us, and a servant to us, in order that he might bring us into full relationship with God the Father—that we might share eternal life with him. Jesus’ servanthood, seen in the washing of feet, is then fully realized in his death on the cross.



Is it more difficult for you to allow someone to wash your feet, or for you to wash the feet of someone else? Why?

How might the Lord want to minister to you during that moment?

What stands out to you most about this service?


Material used with permission from: © 2016 Church of the Resurrection. All rights reserved. 935 W. Union Ave. Wheaton, IL 60187 Editor: Meghan Robins